{"id":14112,"date":"2018-08-16T00:33:17","date_gmt":"2018-08-16T00:33:17","guid":{"rendered":"https:\/\/kinshipradio.org\/home\/?p=14112"},"modified":"2018-08-16T00:33:17","modified_gmt":"2018-08-16T00:33:17","slug":"doing-it-wrong","status":"publish","type":"post","link":"https:\/\/kinshipradio.org\/home\/doing-it-wrong\/","title":{"rendered":"Doing It Wrong"},"content":{"rendered":"<p><img loading=\"lazy\" decoding=\"async\" class=\"attachment-266x266  aligncenter\" src=\"https:\/\/kinshipradio.org\/home\/wp-content\/uploads\/2018\/08\/stone-face-450x450.jpg\" sizes=\"(max-width: 266px) 100vw, 266px\" srcset=\"https:\/\/kinshipradio.org\/home\/wp-content\/uploads\/2018\/08\/stone-face-450x450.jpg 450w, https:\/\/kinshipradio.org\/home\/wp-content\/uploads\/2018\/08\/stone-face-80x80.jpg 80w, https:\/\/kinshipradio.org\/home\/wp-content\/uploads\/2018\/08\/stone-face-36x36.jpg 36w, https:\/\/kinshipradio.org\/home\/wp-content\/uploads\/2018\/08\/stone-face-180x180.jpg 180w, https:\/\/kinshipradio.org\/home\/wp-content\/uploads\/2018\/08\/stone-face-120x120.jpg 120w, https:\/\/kinshipradio.org\/home\/wp-content\/uploads\/2018\/08\/stone-face-45x45.jpg 45w\" alt=\"\" width=\"476\" height=\"476\" \/><\/p>\n<p><span style=\"font-family: 'trebuchet ms', geneva, sans-serif; font-size: 18pt;\">I have a tendency to do it wrong.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: 'trebuchet ms', geneva, sans-serif; font-size: 18pt;\">We all do.\u00a0<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: 'trebuchet ms', geneva, sans-serif; font-size: 18pt;\">Lately, I&#8217;ve been reading &#8220;The Reason for God&#8221; by Timothy Keller and he makes an astoundingly correct observation in that huge portions of what Jesus said in the four gospels are addressed to people who were doing this whole &#8220;religion&#8221; thing wrong.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: 'trebuchet ms', geneva, sans-serif; font-size: 18pt;\">Jesus spent a lot of time absolutely chewing out the scribes, the Herodians, the Saducees, and especially the Pharisees.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: 'trebuchet ms', geneva, sans-serif; font-size: 18pt;\">And what He was most upset about was how they got it absolutely wrong:<\/span><\/p>\n<p><span style=\"font-family: 'trebuchet ms', geneva, sans-serif; font-size: 18pt;\"><em>&#8220;Woe to you, teachers of the law and Pharisees, you hypocrites! You travel over land and sea to win a single convert, and when you have succeeded, you make them twice as much a child of hell as you are.&#8221;<\/em> Matthew 23:15 (NIV)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: 'trebuchet ms', geneva, sans-serif; font-size: 18pt;\">He wasn&#8217;t even tactful about it:<\/span><\/p>\n<p class=\"reg\"><span style=\"font-family: 'trebuchet ms', geneva, sans-serif; font-size: 18pt;\"><em><span class=\"red\">\u201cWoe to you, because you are like unmarked graves, which people walk over without knowing it.\u00a0<\/span>One of the experts in the law answered him, \u201cTeacher, when you say these things, you insult us also.<\/em><\/span><em style=\"font-family: 'trebuchet ms', geneva, sans-serif; font-size: 18pt;\">&#8221;\u00a0Jesus replied,\u00a0<\/em><span class=\"red\" style=\"font-family: 'trebuchet ms', geneva, sans-serif; font-size: 18pt;\"><em>\u201cAnd you experts in the law, woe to you, because you load people down with burdens they can hardly carry, and you yourselves will not lift one finger to help them.&#8221;<\/em> Luke 11:44-46 (NIV)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: 'trebuchet ms', geneva, sans-serif; font-size: 18pt;\">He had even harsher words than &#8220;unmarked graves&#8221; for them:<\/span><\/p>\n<p><span style=\"font-family: 'trebuchet ms', geneva, sans-serif; font-size: 18pt;\"><em>&#8220;You snakes! You brood of vipers! How will you escape being condemned to hell?&#8221;<\/em> Matthew 23:33 (NIV)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: 'trebuchet ms', geneva, sans-serif; font-size: 18pt;\">And one of my personal favorites:<\/span><\/p>\n<p><span style=\"font-family: 'trebuchet ms', geneva, sans-serif; font-size: 18pt;\"><em>&#8220;You blind guides! You strain out a gnat but swallow a camel.&#8221;<\/em> Matthew 23:24 (NIV)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: 'trebuchet ms', geneva, sans-serif; font-size: 18pt;\">He&#8217;s basically saying the Pharisees wouldn&#8217;t get it if &#8220;it&#8221; was put in a big box with a ribbon around it and a bow on top and labeled &#8220;IT.&#8221;<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: 'trebuchet ms', geneva, sans-serif; font-size: 18pt;\">Timothy Keller also wrote\u00a0&#8220;The Prodigal God&#8221; which is an entire book about the parable of the prodigal son. In it, he correctly points out that Jesus told that parable<em> to and for<\/em> the Pharisees.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: 'trebuchet ms', geneva, sans-serif; font-size: 18pt;\">Yes, the story clearly illustrates that God the Father takes back sinners who have strayed away and welcomes them into the family with great love and compassion, but if you remember correctly, the parable does not end with the prodigal son being given a robe and sandals and a ring and a huge party. The parable ends with the &#8220;good&#8221; son working himself up into a perfect hissy fit about the perceived injustice of the &#8220;bad&#8221; son getting away with his indiscretions.\u00a0<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: 'trebuchet ms', geneva, sans-serif; font-size: 18pt;\">Luke 15 starts like this:<\/span><\/p>\n<p><span style=\"font-family: 'trebuchet ms', geneva, sans-serif; font-size: 18pt;\"><em>Now the tax collectors and sinners were all ga<\/em><\/span><em style=\"font-family: 'trebuchet ms', geneva, sans-serif; font-size: 18pt;\">thering around to hear Jesus.\u00a0But the Pharisees and the teachers of the law muttered, \u201cThis man welcomes sinners and eats with them.\u201d\u00a0Then Jesus told them this parable: (Verses 1-3a)<\/em><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: 'trebuchet ms', geneva, sans-serif; font-size: 18pt;\">Jesus then tells the parable of the lost sheep, followed by the parable of the lost coin, and <em>then<\/em> the parable of the prodigal son, which ends like this:<\/span><\/p>\n<p class=\"reg\"><span style=\"font-family: 'trebuchet ms', geneva, sans-serif; font-size: 18pt;\"><em><span class=\"red\">\u201cThe older brother became angry and refused to go in. So his father went out and pleaded with him.<\/span>\u00a0<span class=\"red\">But he answered his fa<\/span><\/em><\/span><em style=\"font-family: 'trebuchet ms', geneva, sans-serif; font-size: 18pt;\"><span class=\"red\">ther, \u2018Look! All these years I\u2019ve been slaving for you and never disobeyed your orders. Yet you never gave me even a young goat so I could celebrate with my friends.<\/span>\u00a0<span class=\"red\">But when this son of yours who has squandered your property with prostitutes comes home, you kill the fattened calf for him.\u00a0<\/span><span class=\"red\">\u201c\u202f\u2018My son,\u2019 the father said, \u2018you are always with me, and everything I have is yours.<\/span>\u00a0<span class=\"red\">But we had to celebrate and be glad, because this brother of yours was dead and is alive again; he was lost and is found.\u2019\u202f\u201d (Verses 28-32.)<\/span><\/em><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: 'trebuchet ms', geneva, sans-serif; font-size: 18pt;\">The parable is a direct reply to their mutter<\/span><span style=\"font-family: 'trebuchet ms', geneva, sans-serif; font-size: 18pt;\">ings about welcoming and eating with sinners. In the end, Jesus never says the angry older brother ever relents and joins the celebration. He is left standing outside the party grumbling and muttering in his anger and self-righteous pride.\u00a0<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: 'trebuchet ms', geneva, sans-serif; font-size: 18pt;\">I&#8217;ve long found part of the father&#8217;s reply absolutely astounding: &#8220;<em>and all that I have is yours.<\/em>&#8221;\u00a0<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: 'trebuchet ms', geneva, sans-serif; font-size: 18pt;\">When we believe in Jesus Christ, we are adopted as sons and daughters of the God of all creation. (John 1: 12) And, as such, he calls us heirs. (Romans 8:17, Galatians 3:29, Ephesians 3:6, and Hebrews 6:17.) If we are heirs as soon as we are adopted, as soon as we believe, then all that is in the kingdom of God is ours right here and now.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: 'trebuchet ms', geneva, sans-serif; font-size: 18pt;\">The God who owns the cattle on a tho<\/span><span style=\"font-family: 'trebuchet ms', geneva, sans-serif; font-size: 18pt;\">usand hills, to whom everything in the universe belongs, has adopted us into his family and made us heirs to everything He has. He is still God and sovereign over all, but He has shown us incredible generosity! If we consider what we have for blessings in this world, it&#8217;s very, very clear that He has poured out great love and mercy toward us in the many gifts we enjoy every day.\u00a0<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: 'trebuchet ms', geneva, sans-serif; font-size: 18pt;\">The part the Pharisees got wrong is that they thought they could earn and thereby deserve all those blessings and the blessings of heaven by following the Law &#8211;and that&#8217;s the danger we all face every day. If we look upon all the gifts He has given us and believe they are ours because we have somehow earned them or deserve them, we are guilty of the same self-righteousness and pride the Pharisees practiced. Worse yet, if that self-righteous pride is visible to others (and it always is) we are doing it horribly wrong.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: 'trebuchet ms', geneva, sans-serif; font-size: 18pt;\">The father did indeed invite the sanctimonious older brother into the banquet. But, as that angry sibling stood outside the door muttering and grumbling in the darkness about how all that joy for his own br<\/span><span style=\"font-family: 'trebuchet ms', geneva, sans-serif; font-size: 18pt;\">other was somehow an injustice to him, the greatest tragedy was that he was not holding that door open for others to enter.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: 'trebuchet ms', geneva, sans-serif; font-size: 18pt;\"><strong>Today&#8217;s Praise<\/strong><\/span><\/p>\n<p><span style=\"font-family: 'trebuchet ms', geneva, sans-serif; font-size: 18pt;\"><strong>For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. John 3:17 (ESV)<\/strong><\/span><\/p>\n<p>Written by Dan Jones<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>I have a tendency to do it wrong. &nbsp; We all do.\u00a0 &nbsp; Lately, I&#8217;ve been reading &#8220;The Reason for God&#8221; by Timothy Keller and he makes an astoundingly correct&#8230;<\/p>\n","protected":false},"author":4,"featured_media":14121,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"_price":"","_stock":"","_tribe_ticket_header":"","_tribe_default_ticket_provider":"","_tribe_ticket_capacity":"0","_ticket_start_date":"","_ticket_end_date":"","_tribe_ticket_show_description":"","_tribe_ticket_show_not_going":false,"_tribe_ticket_use_global_stock":"","_tribe_ticket_global_stock_level":"","_global_stock_mode":"","_global_stock_cap":"","_tribe_rsvp_for_event":"","_tribe_ticket_going_count":"","_tribe_ticket_not_going_count":"","_tribe_tickets_list":"[]","_tribe_ticket_has_attendee_info_fields":false,"footnotes":""},"categories":[1],"tags":[],"acf":[],"publishpress_future_action":{"enabled":false,"date":"2026-04-14 18:26:39","action":"delete","newStatus":"draft","terms":[],"taxonomy":"category"},"_links":{"self":[{"href":"https:\/\/kinshipradio.org\/home\/wp-json\/wp\/v2\/posts\/14112"}],"collection":[{"href":"https:\/\/kinshipradio.org\/home\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kinshipradio.org\/home\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kinshipradio.org\/home\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/kinshipradio.org\/home\/wp-json\/wp\/v2\/comments?post=14112"}],"version-history":[{"count":0,"href":"https:\/\/kinshipradio.org\/home\/wp-json\/wp\/v2\/posts\/14112\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kinshipradio.org\/home\/wp-json\/wp\/v2\/media\/14121"}],"wp:attachment":[{"href":"https:\/\/kinshipradio.org\/home\/wp-json\/wp\/v2\/media?parent=14112"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kinshipradio.org\/home\/wp-json\/wp\/v2\/categories?post=14112"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kinshipradio.org\/home\/wp-json\/wp\/v2\/tags?post=14112"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}